Imbolg, which most scholars believe means “in the belly,” referring to the time of year when ewes were about to begin lambing, is one of the four Celtic Fire festivals (the other three being Bealtainn, Lunastal, and Samhain), and is mentioned in numerous pieces of Gaelic lore, including the Tain bo Cuailgne and the Dinshenchas. The holiday, throughout the Gaelic world, is closely tied with the goddess Brigid, or Bride as she is known in Scotland.
Over the centuries, the legends that tie the goddess
Bride with the Christian Saint Brigid have merged into a single narrative, with
many ‘christian’ tales of the saint being drawn from the legends of the ancient
goddess.
The ancient Bride was known as the daughter of An Dagda,
the “good god” of Ireland. She was seen as a goddess of poetry, the forge,
child-bearing, and domestic livestock.
In one writing she is called “Brigid of the Cowless,” referring to her
being a guardian of the poor. Many stories tie her to the keeper of an eternal
flame and as a presence at Holy Wells.
Scotland’s Unique Lore
While Brigid is seen as one of the primary goddesses of Ireland, she is just as well known in Scotland. But in Scotland, the lore takes a unique turn.
In widespread Scottish lore, The Cailleach is a giant-goddess who is said to have created the mountains and islands and lochs of Scotland. An elderly woman, she is said to rule over the winter months, and can freeze the ground solid with a single strike of her staff.
According to many versions of this lore, she takes Bride, the goddess of spring and warmth as a hostage and holds her in a mountain cave at the start of winter. But her son Aengus falls in love with Bride, and helps her escape on the day we know as Imbolg. This marks the first stirrings of spring and the inevitable end of winter. On Beltainn, the summer begins and Bride once again reigns, as she will until the winter begins on Samhain.
How to Celebrate
Saining a holy well or small pond (walking sun-wise three times), and offering
a prayer to Bride.
Making an offering to Bride: Milk is often seen as an appropriate offering, and even Christian
Irish baptisms were performed with milk, rather than water, up until the 18th
C. Or, offer a home-made libation or food item;
Tying a strip of cloth (a “clootie”) to a tree dedicated to Bride while offering prayers;
Cleansing the house by sprinkling clean fresh river water around
the entire exterior;
Leaving a cloth hanging on the front doorknob after sundown, and bringing it in the next day before sunrise, to be used to help cure illness;
Preparing a bed and/or table for Bride, who is expected to visit the house overnight;
And of course, having a huge bonfire to celebrate it as a true Fire Festival.
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